Monday  August 17, 2020

To the young man’s credit, he was not hypocritical. He did not pretend he could do this when he could not. He knew what this meant: Christ’s high standards and his own ambitions and desires were incompatible. Being both thoughtful and well-intentioned, he went away “sorrowful.”

What did he possess that had such a hold on him as to make him willing to walk away from eternal life? To put it into terms we can relate to: Did he have a fully equipped game room with pinball, billiards, jukebox, and wet bar? Maybe he had the latest and hottest SUV? Perhaps his living room sported a plasma television, where he could kick back and watch all the sports he could handle?

Jesus does call some people to literally sell all their possessions and give them away.  For those who answer this call, they discover great freedom in their detachment from all material belongings.  Their vocation is a sign to all of us of the radical interior calling we each have been given.  But what about the rest of us?  What is that radical interior calling given to us by our Lord?  It’s a calling to spiritual poverty.  By “spiritual poverty” we mean that each and every one of us is called to detach from the things of this world to the same extent as those called to literal poverty.  The only difference is that one calling is both interior and exterior, and the other calling is only interior.  But it must be just as radical.

What does interior poverty look like?  It is a Beatitude.  “Blessed are the poor in spirit,” as St. Matthew says, and “Blessed are the poor,” as St. Luke says.  Spiritual poverty means we discover the blessing of spiritual riches in our detachment from the material enticements of this age.  No, material “things” are not evil.  That’s why it’s fine to have personal possessions.  But it is quite common for us to also have a strong attachment to the things of this world.  Too often we want more and more and fall into the trap of thinking that more “things” will make us happy.  It’s not true and we know that deep down, but we still fall right into the trap of acting as if more money and possessions will satisfy.  As an old Roman catechism puts it, “He who has money never has money enough.”

What was holding him back? What did he really trust in? There is nothing spiritually wrong with wealth itself. The Bible is full of examples of godly men who were very wealthy—for instance, great men of God like Abraham, Isaac, Jacob, Job, and David. The problem is in the love of money.

Because we live in a consumer-driven society, the love of money can hold us back too. Advertisements call to us constantly, informing us of “needs” we did not even know we had. It is difficult to maintain a proper balance while under such an assault. We may not think of it this way, but it could be considered a blessing not to have great wealth because of the additional stress it can put on our spiritual lives.

Possessions are only a means to the end of living a holy life and fulfilling your purpose in life.  That will mean you have what you need, but it will also mean that you strive to avoid excess and, especially, avoid interior attachment to worldly possessions.

God bless.  Have a wonderful day.